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Sai-Satcharitra
Chapter XII
Sai Leelas - Experience
of (1) Kaka Mahajani - (2) Dhumal Pleader - (3) Mrs. Nimonkar -
(4) Moolay Shastri - (5) A Doctor
Now let us see in this
Chapter how devotees were received and treated by Baba.
Saints' Mission
We have seen before,
that the purpose or object of Divine Incarna-tion is to protect
the good and destory the wicked. But the mission of the Saints is
quite different. To them the good and the wicked are the same. First
they feel for the evil-doers and set them on the right path. They
are like the Agasti to destroy the Bhava-sagar (the ocean of wordly
exist-ence) or like the Sun to the darkness of ignorance. The Lord
(God) dwells in the Saints. In fact they are not different from
Him. Our Sai is One of these, Who incarnated for the welfare of
the devotees, Supreme in knowl-edge and surrounded with divine lustre,
He loved all beings equally. He was unattached. Foes and friends,
kings and paupers, were the same to Him. Hear His powers. For the
sake of devotees, He spent His stock of merits and was ever alert
to help them. But the devotees could never approach HIm, unless
He meant to receive them. If their turn did not come, Baba did not
remember them, and His Leelas could not reach their ears. Then,
how could they think of seeing Him? some men desired to see Sai
Baba's but they did not get any opportunity of taking His darshan,
till His Mahasamadhi. There are many such persons, whose desire
for Baba's darshan was not thus satisfied. If these persons, believ-ing
in Him, listen to His Leelas, their quest for milk (darshan) will
be, to a great extent, satisfied by the butter-milk (Leelas). If
some persons went there by sheer luck and took Baba's darshan, were
they able to stay there longer? No. Nobody could go there of his
own accord, and nobody culd stay there long even if he so wished.
They could stay there, so long as Baba permitted them to stay, and
had to leave the place when asked to do so by Baba; so everything
depended of Baba's will.
Kala Mahajani
Once, Kaka Mahajani
went to Shirdi from Bombay. He wanted to stay there for one week,
and enjoy the Gokul-Ashtami festival. As soon as he took Baba's
darshan, Baba asked him - "When are you returning home?" He was
rather surprised at this question, but he had to given an answer.
He said that he would go home when Baba ordered him to do so. Then
Baba said - "Go to-morrow". Baba's word was law and had to be obeyed.
Kaka Mahajani, therefore, left Shirdi, immedi-ately. When he went
to his office in Bombay, he found that his employer was anxiously
waiting for him. His munim, i.e., the manager, suddenly fell ill,
hence Kaka's presence was absolutely necessary. He had sent a letter
to Kaka at Shirdi, which was redirected to him at Bombay.
Bhausaheb Dhumal
Now listen to an opposite
story. Once Bhausaheb Dhumal, a pleader, was going to Niphad for
a case. On the way he came to Shirdi, took Baba's darshan and wanted
to proceed to Niphad immediately. But, Baba did not premit him to
do so. He made him stay at shirdi, for a week or more. In the meanwhile,
the magistrate at Niphad suffered intensely from pain in his abdomen,
and the case was adjourned. Mr. Dhumal was then allowed to go and
attend to his case. It went on for some months and was tried by
four magistrates. Ultimately Mr. Dhumal won the case, and his client
was acquitted.
Mrs. Nimonkar
Mr. Nanasaheb Nimonkar,
Watandar of Nomon and Honorary Magistrate, was staying at Shirdi
with his wife. Mr. and Mrs. Nimonkar were spending most of their
time in the Masjid with Baba and serving Him. It so happened, that
their son fell ill at Belapur and the mother decided, with Baba's
consent, to go to Belapur, and see her son and other relatives;
and stay there for a few days, but Mr. Nanasaheb asked her to return
the next day. The lady was in a fix and did not know what to do;
but her God Sai came to her help. While leaving Shirdi she went
to Baba, who was standing in front of Sathe's wada with Mr. Nanasaheb
and others, and prostrated at His Feet and asked His permission
to go. Baba said to her, "Go, go quickly, be calm and unperturbed.
Stay com-fortably at Belapur for four days. See all your relatives
and then return to Shirdi." How opportune were Baba's words! Mr.
Nanasaheb's pro-posal was overruled by Baba's decree.
Moolay Shastri of
Nasik
An orthodox Agnihotri
Brahmin of Nasik, by name moolay Shastri, who had studied the six
Shastras and was well-versed in astrol-ogy and palmistry, once came
to Shirdi to see Mr. Bapusaheb Booty, the famous millionarire of
Nagpur. After seeing him, he and others went to see Baba in the
Masjid. Baba bought various fruits and other things from vendors
with His own money, and distributed them to the persons present
in the Masjid. Baba used to press the mango on all sides so skilfully
that when any person received it from Baba and sucked it, he got
all the pulp at once in his mouth and could throw away the stone
and the skin forth-with. Plantains were peeled off by Baba and the
kernel was distributed to the devotees, while the skins were retained
by Baba for Himself. Moolay Shastri, as a palmist, wanted to examine
Baba's hand or plam and requested Him to extend the same. Baba ignored
his request and gave four plantains to him. Then, they all returned
to the Wada and Moolay Shastri bathed, wore sacred clothes, and
started his routine du-ties, viz. Agnihotra etc. Then Baba as usual
started for Lendi and said -" Take some Geru (i.e. a red miry substance,
to dye clothes in saffron-colour), we shall today don saffron-coloured
cloth. None under-stood what Baba meant. Then after some time when
Baba returned, and preparations for the noon-Arati 1 were being
made. Bapusaheb Jog asked Moolay Shastri, whether he would accompany
him for the Arti. He replied that he would see Baba in the afternoon.
Very soon Baba sat on his seat, was worshipped by the devotees and
Arti commenced. Then Baba said - "Get some Dakshina from the new
(Nasik) Brahmin." Booty himself went to get the Dakshina; and when
he gave Baba's message to Moolay Shastri, he was sorely perplexed.
He thought in his mind thus: "I am a pure Agnihotri Brahmin, why
should I pay Dakshina? Baba may be a great Saint. I am not His dependent."
But as a great Saint like Sai Baba was asking for Dakshina through
a millionaire like Booty, he could not refuse. So leaving his routine
unfinished, he forthwith started with Booty to the Masjid. Thinking
himself holy and sacred, and the Masjid otherwise, he remained at
a distance, and after joining his palms threw flowers at Baba. Then
lo! all of a sudden, he saw no Baba on the seat, but saw his late
Guru Gholap Swami there. He was wonder-struck. Could this be a dream?
No, it was not, as he was wide awake; but though awake, how could
his late Guru Gholap be there? He was speechless for some time.
He pinched himself and thought again, but could not reconcile the
fact of his late Guru Gholap being in the Masjid. Ultimately, leaving
off all doubt, he went up, fell at his Guru’s feet and then getting
up stood there with folded hands. Other people sang Baba’s Arti,
whild Moolay Shastri chanted loudly his Guru’s name. Then casting
off all pride of caste and ideas about sacredness, he fell flat
at his Guru’s feet and closed his eyes. When he got up and opened
his eyes, he saw Baba asking for Dakshina. Seeing Baba’s blissful
form and His in-conceivable power. Moolay Shastri forgot himself.
He was extremely pleased, his eyes were full of tears of joy. He
again saluted Baba and gave the Dakshina. He said that his doubt
was removed and that he saw his own Guru. On seeing this wonderful
Leela of Baba all the people, including Moolay Shastri, were much
moved, and they real-ized the meaning of Baba’s words. “Bring Guru,
we shall don saf-fron- coloured garment.” Such is the wonderful
Leela of Baba.
A Doctor
Once a Mamlatdar 1
came to Shirdi with a doctor friend of his. The Doctor said that
his Deity was Rama and that he would not bow before a Mahomedan,
and so, he was unwilling to go to Shirdi. The Mamlatdar replied,
that nobody would press him to make a bow, nor would ask him to
do so. So he should come and give the pleasure of his company. Accordingly,
they came to Shirdi, and went to the Masjid for Baba's darshan.
All were wonder-struck to see the Doctor going ahead and saluting
Baba. They asked him how he forgot his resolve and bowed before
a Mussalman. Then the Doctor replied that he saw his beloved Deity,
Rama, on the seat and he, therefore prostrated him-self before Him.
Then as he was saying this, he saw Sai Baba there again. Being dismayed,
he said, "Is this a dream? How could He be a Mahomedan? He is a
great Yogasampanna (full of Yoga) Avatar." Next day, he made a vow
and began to fast. He absented himself from the Masjid, resolving
not to go there, until Baba blessed him. Three days passed and on
the fourth day, a close friend of his from Khandesh, turned up,
and with him, he went to the Masjid for Baba's darshan. After the
salutation, Baba asked him, whether anybody had gone to call him,
so that he had come. Hearing this vital question, the doctor was
moved. The same night he was blessed by Baba, and he experienced
the Bliss supreme, in his sleep. Then he left for his town, where
the experienced the same state of a fortnight. Thus his devotion
to Sai Baba increased manifold.
The moral of all the
stories mentioned above, specially, that of Moolay Shastri, is this
that we should have firm faith in our Guru and nowhere else.
More Leelas
of Sai Baba will be described in the next Chapter.
Bow to Shri Sai --
Peace be to all |
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